By Ron Moody
Most
people of this country own private property in some form. Few American citizens
realize, however, that they also are equal co-shareholders in a vast, complex
and immensely valuable PUBLIC property estate.
The
parcels of this estate are called by a number of names: national park, national
forest, national wildlife refuge, state wildlife management area, monuments,
etc. The largest single public landholding is that administered by the federal
Bureau of Land Management (BLM) – some 276 million acres by this one federal
agency alone.
Parcels
of the public estate are managed for the citizen-owners by every level of
government, national, state and local.
Sadly,
because people don’t know about their public property portfolio, they don’t
realize that the value of their national public estate is in great and
continuous jeopardy from private interests who would profit at public expense.
Everyone
is familiar with the old parable titled “The TRAGEDY of the Commons.” That
story tells a tale of a village public pasture which is owned in common by
everybody in the community. The pasture is overgrazed – the story goes - into a
desert waste because nobody has a reason to conserve the resource because
nobody has an ownership motivation.
American
history does indeed record stories of just such tragedies – the whole
Industrial Revolution is punctuated with them. Certainly, the early years of
cattle grazing on the northern plains, before land management laws were
enacted, is one such tale.
Another
parable – one that is actual USA history – is seldom or never told. That
parable is of the “TRIUMPH of the Commons.” This tale is the actual history of
the invention of conservation and its development and leadership by the
American people. This triumph of the national will has produced the wild-life,
wild-waters and wild-land miracle that anybody can go out and see around us
today.
The
American triumph of the commons was an act of deliberate, intelligent, forceful
citizenship exercised across a half dozen generations and always against
continuing, powerful political opposition
– yet, too many Americans today think it just happened by chance and
‘those wild critters have just always been there.’
We
call this democratically inspired miracle ‘conservation’ -- a new word invented
for the English language because the North American resource management system
it represents had no precedent in human history and thus no label that could be
extended to our new way of governing resource use. or, ‘wise use.’
We Americans
are champion problem solvers. When confronted with the “tragedy of the commons”
on the American frontier, we solved the problem by inventing the “public
trustee” to take authority over the people’s property and manage it wisely so
that we can use it and conserve it at the same time. The “trustee” appointed by
the people for the management task is our government – local, state and
federal.
Indeed,
what loss of value of our public resources that does occur typically comes via
the influence and effect of converting our state and national public properties
into private hands – ‘unwise use.’
A
major reason the parable of the ‘Triumph of the Commons’ is less often told
than that of the ‘Tragedy of the Commons’ is simply because people who want to
take personal profit from our public resources use the negative parable as
propaganda to persuade the American people to surrender part or all of their
public ownership rights.
Tragedy
is a persuasive parable when you meet it in the context of our national
obsession, spanning two centuries, to seize, occupy and exploit the North
American continent. Manifest Destiny has been our brightest cultural light from
pilgrim days to the present, and expanding private property rights always was a
hallmark of the national idea of Manifest Destiny.
A
key difference from the Old World Order that our American forefathers made in
their time was to assert that all people, even the most ordinary, have rights
of private ownership that can’t be legally taken away without just
compensation.
In
feudal Europe, the King owned everything and the people were merely tenants.
The American Revolution and the establishment of the U.S. Constitution changed
all that in the United States. 'We The People' became our own sovereign. And we
set out at the very beginning to protect our individual rights from any future
kings or despots. There is no more strongly held value today among the American
people than that of ‘private property rights.’
As
long as there was more public property available than there were Americans to
exploit it nobody paid much attention to preserving some of the public resource
for the future. About the time that we realized that we had seized, occupied
and were in the process of exploiting everything from sea-to-sea, a few people
began to speak out for holding back parts of the continent from private
ownership in order to preserve it unspoiled for future generations. And that is
just what ‘We The People’ did. Every time you set foot on a national park or
forest, or wildlife refuge, state management area or any of several other
public trust properties you are receiving the gift of foresight from citizens
who came before you – we are the ‘future generation’ they saved for.
From
this 19th Century public outcry came the National Parks, National
Forests, National Monuments, Wildlife Refuges, BLM lands, state lands and other
elements of the public estate that we continue to own in common today as a
nation of people equal before our laws.
One
important part of our American Conservation Movement has lagged behind,
however. And the lagging of that part leaves the door open to actual tragedy on
the American commons.
That
‘part’ is the education of the American people to the fact that they are
responsible as owners of public property - even though its held in common under
direct supervision of hired help we call a trustee. Yes, it’s true, in addition
to being the owners of their personal private property; American citizens have
to participate in the management of their public estate.
One
thing that private property and public property have in common is that: "if
you want to keep it you had better keep your eye on it." Pickpockets
are everywhere.
Preserving
the value of our public property demands the same diligence as does preserving
the value of private property. Just because the people have created a ‘trustee’
in the form of laws and government agencies to administer the laws does not
mean the people don’t have to constantly keep a sharp eye out for those who
would take unjust value from us - including the occasional wayward trustee.
Turn
your back for an instant and the private ‘Takers’ start telling the public
Trustee
what to do. The economic interests I
call ‘Takers’ will slice a piece of value such as unsustainable resource
extraction off here and block an ownership right such as access by locking you
out there. And they will try to persuade you, Jane and John Public, to believe
their taking is for your own good so that the alleged “tragedy of the commons”
doesn’t occur – even as they are leading you directly down the path away from
triumph and toward tragedy.
Assertion
of public property rights in our national conversation is the effort to wake
people up to the value of their public land, water, wildlife, wilderness, air
and mineral property birthright – and to act on their responsibility as
citizen-owners of the public estate.
Ownership
without owner engagement inevitably leads to property (and rights) lost.
The
great irony is that resistance to recognition of public property rights comes
entirely from ostensible champions of private property rights. Proper, lawful
enjoyment by the people of their public property rights does not subtract one
iota of lawful value from the private property nearby but you would never know
that from listening to the incendiary rhetoric of ‘land grabs’ and ‘socialism’
thrown at every exercise of public rights.
In
reality, the only ‘value’ the private property owner stands to lose is any
public property value they have previously taken from the public when he or she
has encroached, ‘borrowed’, diverted, locked off or otherwise claimed until
challenged by outraged members of the public. On the other hand, enhancing
value of one property in a neighborhood also enhances the value of adjacent
properties. Public and private property rights are mutually complimentary where
people are intent on being good neighbors rather than becoming value
competitors.
The
creation of public property and the assertion by the people of their authority
to appoint a trustee and control their property is the genesis of our National
Triumph of the Commons. The people should not surrender their public property
rights with less regret than they would feel for loss for all other personal
rights civil and inalienable.